Results for 'J. N. Eacker'

948 found
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  1.  18
    Redundancy and viewing time.Allen Goldblatt & J. N. Eacker - 1977 - Bulletin of the Psychonomic Society 9 (3):179-180.
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  2.  28
    Problems of Metaphysics and Psychology. By Jay N. Eacker[REVIEW]George J. Stack - 1985 - Modern Schoolman 62 (3):206-208.
  3.  8
    Problems Of Philosophy And Psychology.Jay N. Eacker - 1975 - Chicago: Chicago Il: Nelson-Hall.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  4.  33
    Selection and the unification of science.Jay N. Eacker - 2001 - Behavioral and Brain Sciences 24 (3):535-536.
    Selection in behavior analysis fits the criteria of replication, variation and interaction proposed by the authors except for information under replication. If information requires physical structure, behavior analysis does not fit that model because functional analysis may provide parallels between behavior, neurology, and biochemistry but not sequencing. The three sciences are not unified by the model but another is available.
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  5.  13
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  6.  50
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  7. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  8.  52
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  9.  58
    Associations across time: The hippocampus as a temporary memory store.J. N. P. Rawlins - 1985 - Behavioral and Brain Sciences 8 (3):479-497.
    All recent memory theories of hippocampal function have incorporated the idea that the hippocampus is required to process items only of some qualitatively specifiahle kind, and is not required to process items of some complementary set. In contrast, it is now proposed that the hippocampus is needed to process stimuli of all kinds, but only when there is a need to associate those stimuli with other events that are temporally discontiguous. In order to form or use temporally discontiguous associations, it (...)
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  10. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  11. Husserl and Frege.J. N. MOHANTY - 1982 - Tijdschrift Voor Filosofie 46 (4):693-693.
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  12. (2 other versions)Can God's existence be disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  13.  42
    A theory of attention: Variations in the associability of stimuli with reinforcement.N. J. Mackintosh - 1975 - Psychological Review 82 (4):276-298.
  14.  97
    (1 other version)Husserl and Frege: A new look at their relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
  15.  24
    Edmund Husserl's Freiburg Years: 1916-1938.J. N. Mohanty - 2011 - Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
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  16. (1 other version)Meinong's Theory of Objects and Values.J. N. Findlay - 1967 - Zeitschrift für Philosophische Forschung 21 (4):628-629.
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  17.  36
    Advancing memorial theories of hippocampal function.J. N. P. Rawlins - 1979 - Behavioral and Brain Sciences 2 (3):344-345.
  18.  42
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - New York,: Routledge.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  19.  64
    Hegel. A Re–examination.J. N. Findlay - 1958 - New York,: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  20. Early Christian Doctrines.J. N. D. Kelly - 1958
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  21.  26
    Logic, Truth and the Modalities: From a Phenomenological Perspective.J. N. Mohanty - 1999 - Dordrecht, Netherland: Springer Verlag.
    This volume is a collection of my essays on philosophy of logic from a phenomenological perspective. They deal with the four kinds of logic I have been concerned with: formal logic, transcendental logic, speculative logic and hermeneutic logic. Of these, only one, the essay on Hegel, touches upon 'speculative logic', and two, those on Heidegger and Konig, are concerned with hermeneutic logic. The rest have to do with Husser! and Kant. I have not tried to show that the four logics (...)
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  22. Historical explanation in the social sciences.J. W. N. Watkins - 1957 - British Journal for the Philosophy of Science 8 (30):104-117.
  23. Husserl on “possibility”.J. N. Mohanty - 1984 - Husserl Studies 1 (1):13-29.
  24.  98
    The structure of problems, (part I).J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (4):345-365.
  25.  48
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
    This is a very valuable study of the relations, as regards affinity and mutual influence, of two major philosophers who are now more and more being assessed at what we may hold to be their immense true worth. Both were philosophers who brought a form of Platonic realism, quite out of fashion at the time, into their interpretation of logical and mathematical concepts and principles, and who moved away from the psychologistic approaches which see such concepts and principles merely as (...)
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  26. (1 other version)Time: A treatment of some puzzles.J. N. Findlay - 1941 - Australasian Journal of Philosophy 19 (3):216 – 235.
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  27. Meinong's Theory of Objects.J. N. Findlay - 1934 - Mind 43 (171):374-382.
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  28.  45
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  29.  16
    Combinatorial Functors.J. N. Crossley & Anil Nerode - 1977 - Journal of Symbolic Logic 42 (4):586-587.
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  30.  54
    The development of Husserl's thought.J. N. Mohanty - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge companion to Husserl. New York: Cambridge University Press. pp. 45.
  31. Kant and Husserl.J. N. Mohanty - 1996 - Husserl Studies 13 (1):19-30.
  32. What Is Mathematical Logic?J. N. Crossley - 1975 - Critica 7 (21):120-122.
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  33. Husserl's Concept of Intentionality.J. N. Mohanty - 1971 - Analecta Husserliana 1:100-132.
     
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  34.  35
    Hegel.J. N. Findlay - 1978 - Journal of the History of Philosophy 16 (2):233-236.
  35.  15
    (1 other version)Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - Philosophy 39 (147):75-79.
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  36.  59
    Descartes. Philosophical Writings.J. N. Wright, Elizabeth Anscombe, Peter T. Geach & Alexander Koyre - 1957 - Philosophical Quarterly 7 (26):89.
  37.  86
    The Moral Psychology of the Virtues.N. J. H. Dent - 1984 - Cambridge University Press.
    This part of the philosophy of psychology I refer to as 'moral psychology'; and, therefore, this book is offered as a contribution to moral psychology. ...
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  38.  22
    Measurements of the optical constants of mercury and mercury-indium amalgams in the spectral region 4000 to 17 000 cm−1.J. N. Hodgson - 1959 - Philosophical Magazine 4 (38):183-193.
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  39.  75
    Conventions of Naming in Cicero.J. N. Adams - 1978 - Classical Quarterly 28 (01):145-.
    The degrees of formality into which speech can be graded are in no sphere more obvious than in expressions of address and third-person reference. Methods of naming vary according to many factors: the formality of the circumstances in which naming takes place, the nature of the subject under discussion, and the ages, sex, and relative status of the speaker and addressee. Conventions of naming sometimes reflect the rigidity or otherwise of social divisions. In some societies or circles address between superior (...)
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  40.  36
    The structure of problems, part II.J. N. Hattiangadi - 1979 - Philosophy of the Social Sciences 9 (1):49-76.
  41.  81
    On Husserl’s Theory of Meaning.J. N. Mohanty - 1974 - Southwestern Journal of Philosophy 5 (3):229-244.
  42.  23
    Sodium self-diffusion and the isotope effect.J. N. Mundy, L. W. Barr & F. A. Smith - 1966 - Philosophical Magazine 14 (130):785-802.
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  43.  61
    A Note on Priest's Finite Inconsistent Arithmetics.J. B. Paris & N. Pathmanathan - 2006 - Journal of Philosophical Logic 35 (5):529-537.
    We give a complete characterization of Priest's Finite Inconsistent Arithmetics observing that his original putative characterization included arithmetics which cannot in fact be realized.
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  44.  33
    Content and Consciousness.N. J. H. Dent - 1970 - Philosophical Quarterly 20 (81):403-404.
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  45.  14
    17. The Vienna And Prague Lectures.J. N. Mohanty - 2011 - In Edmund Husserl's Freiburg Years: 1916-1938. Yale University Press. pp. 387-419.
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  46.  38
    Interpreting Husserl: Critical and Comparative Studies.J. N. Mohanty - 1989 - Philosophy and Phenomenological Research 49 (4):761-762.
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  47. (1 other version)Hegel. A Re–examination.J. N. FINDLAY - 1958 - Les Etudes Philosophiques 14 (2):215-216.
     
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  48. Hegel’s Use of Teleology.J. N. Findlay - 1964 - The Monist 48 (1):1-17.
  49.  14
    How is Language Possible?: Philosophical Reflections on the Evolution of Language and Knowledge.J. N. Hattiangadi - 1987 - Open Court Publishing Company.
    In this revolutionary study of the philosophical problems of language, J.N. Hattiangadi offers a new approach which simultaneously solves several venerable conundrums in the origin and development of language and thought. His argument includes acute criticisms of the later Wittgenstein's theory of language use, Quine's approach to subjunctive conditionals, Kripke's analysis of proper names, and Chomsky's conjecture of an innate universal grammar.
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  50. (2 other versions)Plato. The Written and Unwritten Doctrines.J. N. Findlay - 1975 - Tijdschrift Voor Filosofie 37 (2):327-327.
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